The main thing that Gladesville in Sydney and Glenorchy on the northern edge of Hobart have in common is alliteration. G-L-. And a need for gospel ministry. Prompted by someone at Bible College planting the idea of ministry in Tasmania,… Continue Reading
The Anglicans of Armidale elected an evangelical bishop in 1964, a move led by John Chapman, best known as Sydney Anglican’s evangelist. The Professor of History at the University of New England, Thomas Fudge, gave a public lecture on the… Continue Reading
The Other Cheek gets strong encouragement about the future of country churches from leaders of regional dioceses. A comment on The Other Cheek: “Last Sunday my wife and I attended an Anglican Church Service in a Central Queensland town. Very… Continue Reading
An Obadiah Slope column Look, up in the sky: You finally get a chance to catch up with Obadiah – if you live in Sydney. Not to meet up, but to finally catch a great musical that Obadiah saw on… Continue Reading
By Anne Stych The artificial intelligence arm of Facebook parent company Meta has turned to widely translated religious texts like the Bible to provide data for its Massively Multilingual Speech project, which aims to expand text-to-speech and speech-to-text technology to… Continue Reading
SURABAYA, Indonesia,(MorningStar News) – Christians broke into joyful celebration when local officials in East Jakarta, Indonesia removed the seal on their church building on June 26, three months after it was closed. Citing lack of a permit, the East Jakarta City… Continue Reading
“Comprehensive Anglicanism” is a new banner under which some in the Anglican Church of Australia are gathering. While the term “comprehensive” has been used before to describe the sprawling mix of views that is Anglicanism, it has been given new… Continue Reading
A secular university might not be the place you expect to help Bible Translation, but a group at the University of Southern California’s Information Sciences Institute (ISI) is building a set of tools to do just that. They call it… Continue Reading
![My big story started in 2013. I was in Nairobi at Gafcon, and Mike Ovey [the late principal of London’s Oak Hull College] Mike spoke on Ephesians chapter five. The fact that there were those who would deceive us into thinking that the wrath of God is not coming because of, as Paul puts these things, the extent of their immorality. And the encouragement of the Apostle Paul, “Do not become partners with them”. And that started me thinking, well, here I am in the Brisbane diocese; what does it mean to be partners? What does that mean in terms of my relationship with the diocese? It's not a simple question. That's why I took so long to work it through. It actually isn't a simple question, as so many people who are committed to the cause of the gospel and the authority of the Scriptures show because they remain in structures like that. It came to a head for me when last year, the Archbishop [Phillip Aspinall], in his address, said that the ethical commands of scripture are no longer descriptive. That statement rang out as a break with Anglican theology, with Christian theology that I did not feel I could remain. My point of contention with the Archbishop actually wasn't around the same-sex marriage issue. Because actually, as we often discussed, that is a presenting issue of the much deeper issue of discarding the authority of Scripture. And when he openly rejected that authority, that was something that was quite unusual. The Archbishop tended not to play his cards; he would let other people do his talking for him. He didn't tend to say anything that could come back to bite him. It was quite unusual for him to make such a stark statement. But, I then challenged the Archbishop. I left Synod [the church parliament, where Aspinall gave the Archbishop's address]. I wrote to him and said I’d left Synod and would like to talk with him about it. We met; we had a very lengthy, gracious, lengthy conversation in which he stood by his assertion that the ethical command description no longer applies. He said, we've moved on in our world, and the world of the scriptures is too different a world, and we need to modify it. And those commands can no longer apply. For me, that just meant I could no longer continue e in submitting to the authority of the Archbishop to whom I was licensed. So I left the Anglican Church of Southern Queensland. And in leaving, that left us quite adrift. It tore a good church. Half a church remains at St John's Wishart [the parish Judge-Mears was the minister of], and it's a good church. And there's half a church, who left St. John's Wishart, [to become Southern Cross Anglican Church, Southside]. I guess they're now two full churches. But, it has left the pain of that decision. It hasn't just been a pain that I had to wear. It's a pain that a lot of people have had to wear. And that's been difficult. This is one of the reasons why the Diocese of the Southern Cross was such a help. In 2020, we heard the announcement of the Diocese of the Southern Cross as an idea. Is that the best way to put it? Commitment. It was a commitment to do it. Yeah. To do it if needed. It was an “in case of emergency, break glass” strategy. And there was a sense in which when we hit that Synod in 2022 and reached out for what had been described as a lifeboat diocese, we found that the lifeboat was still under construction, and we were kind of handed a hammer and nails and told to join in. But that's been part of that pleasure for us. But our story isn't unique. Our story is a story that has been repeated in many dioceses in Australia. It's a story that had been worked out in the United States with the creation of the Anglican Church of North America. It's a story that's been worked out in Brazil. It's been worked out in Europe. It's been worked out in New Zealand as people have felt that the stance that the Anglican Church has taken, particularly a diocese or, in some cases, the whole province has taken, has so varied from received Anglican theology that it's no longer recognisably Anglican. For me, the lifeboat role of the Diocese of Southern Cross was critical, Also for Peter Palmer [in Beenleigh and Logan], for Trevor Saggers [in Cairns], for Linley Matthews-Ward over in Bunbury, all coming out of t of those Anglican dioceses because we could no longer stand with them. So there's a role of the Diocese of Southern Cross actually to recover those congregations, people who want to remain faithful and uphold the place of the scripture that the Anglican Church has always honoured. It's the second paragraph in our Anglican Constitution in Australia, isn't it? There it is that the scriptures are paramount. And yet, there seems to be this drifting away, not just drifting away, but an active rejection. And so recovering people who can't stay in there anymore has played an important role. We found that at Southside, this new church that we've established under the diocese, we have a number of people who weren't from St. John's. In fact, a third of our congregation never went to St. Johns Wishhart. They'd come to us because they hadn't had a whole church which they felt uncomfortable with. It felt too uncomfortable to stay. And so they've joined with us. One of the important things that the Diocese of the Southern Cross does, and one of the reasons it's so important, is that we're setting out to recover theology. I was 14 years in the Anglican Church of Southern Queensland. And in that time, I've heard denials from senior leadership of the issues of biblical gender sexuality and the open rejection of the creeds. Both in radio interviews and in print publications, calling for discarding the creeds and rejecting the 39 articles. One friend of mine was told in front of the class that if she upheld the 39 articles, then her God was a different God from the lecturer’s God, and her God was a monster. This is in an Anglican theological college. The rejection of the scriptures: well, we've heard about that in terms of the quote from the archbishop, the rejection of the virgin birth, the rejection of the bodily resurrection of Jesus. All of this stuff was acceptable in our diocese. In the Anglican Church of Southern Queensland, those were acceptable deviations. That is an astounding thing when we have a constitution that says they're not [acceptable deviations].](https://theothercheek.com.au/wp-content/uploads/2023/07/Peter-Judge-Mears-250x175.jpg)
Brisbane minister Peter Judge-Mears told a Sydney meeting today why he could not stay in the Diocese of Southern Queensland. My big story started in 2013. I was in Nairobi at Gafcon, and Mike Ovey [the late principal of London’s… Continue Reading
“It is an honour to join with the Jewish community in this inter-religious partnership that promotes remembrance and understanding,” Mark Coleridge, Catholic Archbishop of Brisbane said at the unveiling of Australia’s newest holocaust Museum. The Queensland Holocaust Museum and Education… Continue Reading